Tuesday, September 22, 2015

Grecian Golden Age and The Libertas Creed 1


When upon cracking the ancient spines of the surviving Greek works, there is a general golden thread throughout all of them that hints at what it takes to launch a golden age for a civilization. In The History Of The Peloponnesian War, there is related a time before Greece ever be came great, or powerful, or influential; but where Greece was perhaps among the lowest of barbaric countries:

"For instance, it is evident that the country now called Hellas had in ancient times no settled population; on the contrary, migrations were of frequent occurrence, the several tribes readily abandoning their homes under the pressure of superior numbers. Without commerce, without freedom of communication either by land or sea, cultivating no more of their territory than the exigencies of life required, destitute of capital, never planting their land (for they could not tell when an invader might not come and take it all away, and when he did come they had no walls to stop him), thinking that the necessities of daily sustenance could be supplied at one place as well as another, they cared little for shifting their habitation, and consequently neither built large cities nor attained to any other form of greatness. The richest soils were always most subject to this change of masters; such as the district now called Thessaly, Boeotia, most of the Peloponnese, Arcadia excepted, and the most fertile parts of the rest of Hellas. The goodness of the land favoured the aggrandizement of particular individuals, and thus created faction which proved a fertile source of ruin. It also invited invasion. Accordingly Attica, from the poverty of its soil enjoying from a very remote period freedom from faction, never changed its inhabitants. And here is no inconsiderable exemplification of my assertion that the migrations were the cause of there being no correspondent growth in other parts. The most powerful victims of war or faction from the rest of Hellas took refuge with the Athenians as a safe retreat; and at an early period, becoming naturalized, swelled the already large population of the city to such a height that Attica became at last too small to hold them, and they had to send out colonies to Ionia." 

Hence all Western Civilization arose out of a land so poor, that it was unattractive to thieves and tyrants, but once people were left to enjoy their liberty and the fruits of there own labor, their population boomed so immensely that their influence began to colonize more fruitful lands nearby. The history continues to share another factor that attributed to the barbarism of the times: 

"There is also another circumstance that contributes not a little to my conviction of the weakness of ancient times. Before the Trojan war there is no indication of any common action in Hellas, nor indeed of the universal prevalence of the name; on the contrary, before the time of Hellen, son of Deucalion, no such appellation existed, but the country went by the names of the different tribes, in particular of the Pelasgian. It was not till Hellen and his sons grew strong in Phthiotis, and were invited as allies into the other cities, that one by one they gradually acquired from the connection the name of Hellenes; though a long time elapsed before that name could fasten itself upon all. The best proof of this is furnished by Homer. Born long after the Trojan War, he nowhere calls all of them by that name, nor indeed any of them except the followers of Achilles from Phthiotis, who were the original Hellenes: in his poems they are called Danaans, Argives, and Achaeans. He does not even use the term barbarian, probably because the Hellenes had not yet been marked off from the rest of the world by one distinctive appellation. It appears therefore that the several Hellenic communities, comprising not only those who first acquired the name, city by city, as they came to understand each other, but also those who assumed it afterwards as the name of the whole people, were before the Trojan war prevented by their want of strength and the absence of mutual intercourse from displaying any collective action." 

Thus was Greece not one state, but thousands of small tribes, which condition practically describes barbarism. It wasn't till these tribes were united into the larger powers called Athens or Sparta, that civilization started it's long assent to the top. It is important however to note that while a central authority is useful, a corrupt and overly powerful central authority is the best equipped to takedown the civilization it was originally established to promote. (While centralizing authority was a pedestal for civilization to build upon in the beginning, centralizing authority was also responsible for Greece's post golden age by initiating stupid wars, welfare, and fiat money.)


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